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In 330BC, Jaddua the high priest showed Alexander the Great Daniel chapter 8. Alexander was so impressed as he saw his military conquest of Persia laid out before him in a 200-year-old account that he not only spared the city but granted the Jews many concessions.
Daniel's eighth chapter is an account of how an angry Greek empire, not yet in existence when Daniel wrote his book, would attack and defeat the Persians. It also tells how the empire will break apart into four distinct pieces, then goes on to describe a ruler who will come out of that division to wreak havoc on the Jewish people.
Daniel 8:1-2
In the third year of the reign of king Belshazzar, a vision appeared to me, Daniel, after the one that appeared to me earlier.
And it happened that, when I saw, I was in the palace at Susa, which is in the province of Elam; and I saw in the vision that I was beside the Ulai Canal.
This vision was given to Daniel in the third year of the co-regency of Belshazzar, two years after the vision described in chapter 7.
Scripture is not clear about whether Daniel was physically in the palace at Susa (also called Shusan) when he saw himself beside the canal, or if he saw himself projected both into the palace and near the canal. There are valid arguments for both points of view, though some Bibles take one or the other as their view. The NIV assumes the whole thing was seen in the vision, which isn't necessarily the case.
The view that Daniel saw the entire thing as a vision is weaker than the view that he was physically there, because the passage puts him both inside the palace of Susa and beside the canal. How could he be inside and outside the palace at the same time? It makes more sense to assume that Daniel was in the palace and in the vision saw himself projected outside, beside the canal.
The reason scholars doubt his presence there is that while Susa eventually became the capital of the Persian empire, at the time of Daniel's writing it was not a significant city. They see no reason why he would be there. Indeed, the palace at Susa referred to in the book of Esther was not even built until the time of Darius, decades from the time of this vision. However, on closer inspection there may be very good reasons that he was physically present in Susa. Just a few years earlier Nabonidus had granted Cyrus assistance for his conquest of the Medes. It is certainly possible that Daniel was on some kind of political mission for Nabonidus (not his son Belshazzar, as Daniel 5 makes it obvious they had never met). The last verse of this chapter says he went back about the king's business. Cyrus was likely headquartered in Susa, and there could easily have been a palace prior to the one built by Darius. If Daniel was on a mission for Nabonidus, the whole scenario fits.
Daniel 8:3-4
Then I lifted up my eyes and saw that there stood before the canal a ram with two horns on its head. The two horns were high; but one was higher than the other, and the higher one came up last.
I saw the ram charging westward and northward and southward. No beasts could stand against him, nor were any able to rescue from his power. He did according to his will, and became great.
The ram represents the Medo-Persian Empire. The longer horn that grew up later was the Persian side. The Medes were originally the dominant force but Cyrus quickly turned things around so that the Persians overwhelmed the Medes and claimed the Empire through shrewd political maneuvering.
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